INFO
- Rating: 8
- Author: Anthony Stevens
- OpenLibraryneodb
Abstract
为什么说英雄神话是成人仪式的象征？“人格面具”和“阴影”如何作为部分人格影响我们的成长和发展？个体之间心理类型的差异究竟何在？应该怎样释梦，又该怎样进行心理治疗？更重要的是，我们如何展开个体化的进程，尽可能地在我们文化的限度之内成为一个完善的人？精神世界的宏伟壮丽堪比夜间撒满星斗的天穹，“能与心中的宇宙相等同的只有外部的宇宙”。这本小书语言简明易懂，分析深刻感人，是了解荣格思想的入门之选。
Review
作者可以算是大师了，他把荣格巨量的作品和思想简略到这样一本小书里介绍给我们，又用到了荣格的一套术语，又不会艰深晦涩，有时候甚至还很有趣。
读这本书可以了解一些介于科学和神学之间的观点，人，和一段历史。特别是通过荣格还顺带能了解弗洛伊德。
了解荣格也能帮助理解 Ursula 的小说。她看起来是荣格的大粉丝。
在这个科学似乎真的被三体人掐住了的时代，反思一下科学和被我们忽略了的精神世界，也确实更有意义。
Notes
- 荣格要是早生一千年就是妥妥的萨满祭司，如果晚生一百年可能会很痛苦，但也有可能会是很伟大的艺术家
- 荣格还发展出了一套挺完整的人格分类方法，至少比星座学要好多了，就算不准确甚至不正确，可能也还是有点应用意义的。但我对这些内容就不感兴趣，我觉得人与人相处还是感性一些比较好，也许这正说明我属于了荣格的某个人格类别。
- 对梦的解析这一章也不太感兴趣，跳过了，AI 可以挺好的扮演荣格来分析梦
- 后面怎么治疗的一章也跳过了
- 讲荣格是不是纳粹分子的这一章八卦太多，我相对最感兴趣，哈哈。我觉得荣格显然是一个种族主义者，从这点上出发，他对于各个种族都有些“看法”。我觉得大家在新的时代也都还在努力挣脱这种偏见。对于一百年前的人我们也不用太苛刻。何况荣格还是很勇于反省的，而且也没造成太多实际伤害。
Highlights
Chapter 1
Page 29 @ 04 April 2024 11:11:02 PMtwo ideas which were to become central to the practice of analytical psychology: (1) that part personalities or ‘complexes’ existing in the unconscious psyche can ‘personate’ in trances, dreams, and hallucinations, and (2) that the real work of personality development proceeds at the unconscious level.
Page 38 @ 06 April 2024 05:18:23 PM1) that human motivation is exclusively sexual and (2) that the unconscious mind is entirely personal and peculiar to the individual.
This is Freud’s view which Jung was against from.
Chapter 2
Page 85 @ 08 April 2024 09:07:57 PMand his most important single contribution to psychology.
Page 93 @ 09 April 2024 10:09:19 PMstructural anthropology is with the unconscious infrastructures which they hold responsible for all human customs and institutions
Page 93 @ 09 April 2024 10:09:46 PMspecialists in linguistics maintain that although grammars differ from one another, their basic forms - which Noam Chomsky calls their deep structures - are universal
Page 93 @ 09 April 2024 10:10:46 PMsociobiology, has grown up on the theory that the patterns of behaviour typical of all social species, the human species included, are dependent on genetically transmitted response strategies
Page 95 @ 09 April 2024 10:16:21 PMprimordial images’ (as he originally called archetypes)
Page 96 @ 09 April 2024 10:25:17 PMLamarckian
用进废退理论
Page 100 @ 09 April 2024 10:37:19 PMphysicist Wolfgang Pauli
泡利不相容原理
Page 101 @ 09 April 2024 10:38:14 PMunus mundus, or ‘unitary world’ - the eternal ground of all empirical being
Chapter 3
Page 124 @ 10 April 2024 11:22:28 PMa pair of opposites (the syzygy)
So syzygy means this
Page 131 @ 11 April 2024 12:09:53 AMauto-Caesarian section
剖腹产叫 Caesarian section 但是实际和凯撒并没有关系，可能和后来的 “凯撒”们有关系
Page 145 @ 11 April 2024 09:53:05 PMThe afternoon of life must have a significance of its own and cannot be merely a pitiful appendage of life’s morning’
Chapter 4
Page 169 @ 16 April 2024 09:06:15 PMthe distinctions represented a fundamental difference between extraverted and introverted attitudes.
is Jung the origin of the term 内向 and 外向?
Page 173 @ 16 April 2024 09:16:08 PMEven in physics, it has been found that the scientist affects the phenomena he is observing; how much truer must this be in the study of human psychology and in the practice of analysis.
Page 173 @ 16 April 2024 09:19:04 PMJung’s typology is best used in the way that one would use a compass:
or character sheet in role-playing games like Fallout
Chapter 6
Page 184 @ 18 April 2024 09:46:49 PMthe school of analysis that is carried on in Jung’s name is his chief legacy to our culture.
Chapter 7
Page 239 @ 21 April 2024 10:55:21 PMOne possibility is that they have not worked sufficiently on their own repressed Fascist, anti-Semitic, or anti-Christian shadows, and enjoy the glow of self-righteousness that comes as they project them on to Jung.
Witty. 反弹式骂人法。